The Burning Times: A Novel of Medieval France

Reading Group GuideIn The Burning Times, Jeanne Kalogridis transports us on a richly imagined journey to medieval France, where an abbess and a monk unravel their interlocking pasts and discover their true destiny as he hears her confession on behalf of the Inquisition. Brother Michel, a Dominican scribe, first encounters Mother Marie Francoise (born Sybille) in the dank depths of a Carcassonne dungeon, where she stands accused of witchcraft. In this unlikely setting blooms a complex, mystical story of danger and fate.Despite Sybille's professed pagan ways, Michel senses deep goodness in her and hopes to spare her from the fiery fate of condemned heretics. "I was born into fire," she begins. "Here is the story as it was told to me." Over the course of three days, her confession becomes no less than the story of her life. She speaks of her grandmother's lessons of magic and healing, the trials that drove her to masquerade as a person of faith, and her search for Luc de la Rose, the beloved with whom she hopes to reunite. Sybille is not the only one with secrets to reveal. She has been charged with a duty of her own -- to persuade Michel to listen long enough to learn an extraordinary secret about his own identity. So embarks their passionate, dangerous flight toward destiny.Discussion Questions:1. Michel says of Sybille, "Heretic or no, there was much that was good in her; and even if there were not, she deserved, as did all God's children, the opportunity to come to know Him before her death." Did you believe Michel wanted to convert Sybille to Christianity? How does Michel's experience with Sybille challenge and change Michel's faith throughout the story?2. Discuss how the book differentiates between religion and morality. The characters identify themselves either as Christians or members of the Race. Which rituals and beliefs exhibited by the each group are common to world religions? Which traits most distinguished the Christians from the Knights of the Race? How did your own religious beliefs affect your reaction to the book?3. At what point did you suspect that Michel's role in the story went far beyond that of a mere scribe? When he was visited by Luc's dreams? Or earlier, when he first sensed Sybille's essential compassion and saintliness? What did you guess about his involvement before it was revealed to you?4. Put yourself in Michel's position when Sybille reveals his true identity. Would you believe her declaration? Or would you distrust her on the basis of the teachings of your superiors? What events or details leading up to her revelation would play a role in your reaction?5. Of the story's many twists and turns, which did you enjoy most? Which plot twist came as the greatest surprise? Why didn't you see it coming?6. What is the ultimate lesson Sybille learns from her extraordinary trials? Is the lesson religious in nature, or does it transcend spiritual definition? If so, how? How does she put this lesson into practice, and how does it help her achieve her goals?7. Many of the book's central characters are misunderstood or mistreated women who nevertheless battle against forces of injustice. Do you see Sybille and her grandmother as forerunners of modern feminists? When female characters did seize power, how did they go about it? Besides women, what other groups were targeted by the Inquisition, and why?8. Do Luc and Sybille remind you of any notable historical or mythical couples? If so, which ones, and in what ways? Which aspects of their relationship are unique and unprecedented? What do you think will become of Sybille and Luc, now that they are reunited? Considering their combined resolve and powers, what complications or challenges might test them in the future?9. Which of the secondary characters did you find most intriguing? Which would you be interested in learning more about? Invite each group member to choose a character of particKalogridis, Jeanne is the author of 'The Burning Times: A Novel of Medieval France' with ISBN 9780684869230 and ISBN 0684869233.